We are picking the wrong fights. Nick Cohen writing in the Guardian describes the Tories big idea of staying in power as one of endless conflict with the EU. With their ‘success’ in achieving Brexit, the Conservative party apparently believe that perpetuating arguments on trade and finance with Europe will keep them popular. https://www.theguardian.com/commentisfree/2021/nov/06/tories-big-idea-for-staying-in-power-endless-conflict-with-the-eu.
This is entirely the wrong strategy. The world is dividing into two camps. One of which believes in the values of the enlightenment with its rational approach to decision making and its support for the basic human rights of equality and freedom. The other is dominated by populist countries led by charismatic leaders bent on pursuing their own self-interest, no matter what the consequence for others. The list of countries in the populist camp includes Russia, Brazil, Hungary, India and Turkey. These countries often exploit religious fervour to support their objectives. Some countries like Iran and Pakistan make religious nationalism the primary concern of their government. There are also countries in the West that are in danger of taking the populist path. The USA is a particular concern. The danger of Trumpism is not yet over. Trump has changed the Republican party to one which has abandoned rationality and democracy in favour of a partisan approach to government. https://www.theguardian.com/commentisfree/2021/dec/03/republican-party-democracy-political-violence-trumpism
The road to populism is the way to international disaster. The future of mankind depends on nations co-operating with each other in so many areas: the environment, health, taxation, trade, energy, technology and so many others. Popularism is the antithesis of this. It stirs up jingoistic sentiments in the population and promotes the false narrative that in this globally interactive world we can control our own destiny without the help of others.
The liberal humanist ideas of the enlightenment have benefited mankind greatly. In much of the world, we now live 3 times longer than our peasant ancestors and have immensely richer and more rewarding lives. By abandoning co-operation, rationality and human rights, populism now represents a potent danger to our lifestyle. To prevent it those with liberal humanist attitudes have to step up to the plate. We have to become more fervent in expressing our beliefs and defending out way of life. We have to mobilise international co-operation to confront the evolutionary dangers ahead.
It has been shown in human history that only religions and philosophies of life have the power to unite national groups. Think of Catholic Europe in the crusades, or Communists in the cold war or the feeling of brotherhood of those with the Islamic faith. Liberal humanism has been the dominant philosophy of life of democratic capitalist countries for the past sixty years. However, liberal humanism has developed naturally. No guru has specifically espoused its ideals. No group specifically rallies round its principles. Except perhaps humanists, but they are a very small group. Many religious leaders have initially rejected some liberal humanist values and some still do. But time has moved on. I would argue that many of their congregations are more tolerant and actively support liberal humanist attitudes. Also, in much of the Western World, the non-religious represent the majority of the population and liberal humanism is their inherited philosophy of life.
If we are to stand up to populism liberal humanists of all persuasions need to work together to confront the challenges ahead. We need to reach out across national boundaries to reject tribal instincts. We need to reinforce the principles of rationality, equality and liberty, together with new ideas of preserving the environment. Only by cooperating can we make the world a better place for our children
All communities, except self -sufficient farmers and hunter-gatherers, have to rely on the acquisition of wealth for survival; companies sell goods, states levy taxes and families depend on wage earners. Communities that provide a service to their members, such as charities, member-owned golf-clubs and religions, rely on membership subscription. How this membership subscription is gathered, matters.
In the Future of Capitalism, Paul Collier makes a practical attempt to move economic theory forward from nineteenth century views of humans only being driven by self-interest and greed. The neo-liberal ideas, that this distortion spawned, are to blame for the 2008 financial crash and the huge divisions in society that exist today; the UK is a nation divided between an affluent, educated city-based elite and disaffected town -dwellers left behind by the effects of globalisation.
‘Democracy is the art of thinking independently together’ said the American philosopher, Alexander Meikljohn. If this is true then this art has been lost in the West and democratic government is in crisis as a consequence.
We desperately need cultural change in the way our politicians behave. The excesses of tribal behaviour need to be curbed to allow issue identification and resolution. The remnants of effective democratic processes in the House of Commons survive in conventions for speaking courtesies: representatives must be addressed as Right Honourable and members are not allowed to use ‘unparliamentary language’. But the essence of the democratic processes have been so degraded over time that there needs to be a root and branch review of systems and codes of behaviour. Politics would be much more effective if representatives listened to other views, ceded points of discussion and reached genuine rational decisions. It’s not rocket science. It needs good chairing and agreed rules of conduct, such as those suggested by
Authoritarians need people who will promote the riot or launch a coup. But they also need people who can argue that breaking the constitution or twisting the law is the right thing to do. They need people who will give voice to grievances, manipulate discontent, channel anger and fear, and imagine a different future. They need embers of the intellectual elite, in other words, who will launch a war on the rest of the intellectual and educated elite, give voice to grievances…. [by] betraying the central task of an intellectual, the search for truth, in favour of particular political causes.
I was wrong. Images of Australia burning seem to have little effect. You’d think that Australians, in the front line of catastrophic droughts, floods and fires would, by now, be demanding that their government front up to the problem. You’d be wrong. Writing in the Guardian Lenore Taylor reports:
Our terms are absurdly short. I held five ministerial jobs in four years. Just as I was completing my 25-year environment plan, I was made a Middle East minister. Just as I was trying to change our aid policy in Syria, I was made the Africa minister. Just as I was finishing my Africa strategy, I was moved to prisons. I promised to reduce violence in prisons in 12 months, and violence was just beginning to come down – when I was made secretary of state for international development. How can this be a serious way to run a country?
Greta Thunberg’s speech to the UN summarised perfectly our moral duty to preserve the planet for future generations.
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